Excerpted from Oasis of Liberation,
published in 1999 in honor of the new temple opening ceremonies, page 41-48.
©1999 Ngagyur Rigzöd Editions, all rights reserved.
From the heart of Buddha Amitabha, light rays radiated
into the bud of a lotus on Danakosha lake.
Upon its ripening, appeared an amazing child, adorned with the
major and minor marks sitting atop a thousand petalled lotus.
Glorious Guru Padmasambhava, please protect and guide me until
I attain complete enlightenment!
Inseparable from the Primordial Buddha Samantabhadra, the
all-pervading Lord of the three jewels of Buddha, Dharma and Sangha,
and master of the three roots of lama, yidam, and dakini, the glorious
Guru Padmasambhava should be definitively understood as being the essence
of Buddha Amitabha. In order to propagate and spread the teachings of
the Dharma in general, and particularly the secret mantra and Dzogchen
teachings, he appears to every being of the three thousand billion world
systems in a form to benefit them according to their personal karmic
vision. In this way Guru Padmasambhava has countless unimaginable biographies,
one biography for each being. Although that is the definitive biography
of Guru Padmasambhava, the historical figure Guru Padmasambhava's life-story
as known to the common disciples is as follows.
When the time for Guru Rinpoche to liberate the beings
of this world approached, on the tenth day of the sixth month of the Monkey
year, he appeared miraculously in the blossom of a lotus in the lake called
"Ocean of Milk" in South West Odiyana, which is also known as
Lake Danakosha located on the Afganistan-Pakistan frontier. However there
are different interpretations regarding his birth. Some Indian historians
affirm that he was born to a minister or a King of Odiyana, and some claim
that he appeared instantaneously on the summit of Mt. Malaya in Sri Lanka.
But Guru Padmasambhava's treasure teachings confirm the version which
states that he was born spontaneously from a lotus. This source is the
most renowned and thus the following history is provided accordingly.
The great river Sindhu, one of the four great rivers that
springs from the four directions of Kailash mountain, flows towards
the Western Land of Odiyana and finally empties into the Arabian Sea.
When the river reaches Odiyana, it forms a lake filled with lotuses.
As the lotus roots produce a sweet-milky juice, it is called "Ocean
of Milk." Prior to Guru Padmasambhava's birth, in the center of
the lake a large, fully mature, beautiful, red lotus grew, and from
the heart of Buddha Amitabha in space, a red syllable HRI fell about
eight cubits above the corolla of the lotus. The syllable dissolved
into light and instantly, without depending on the causes and conditions
of father and mother, there arose an eight-year-old child perfectly
adorned with the characteristic major and minor marks. Holding a vajra
and a lotus in his hands, he immediately began giving teachings to the
gods and dakinis of the area.
At that time, the ruler of the land of Odiyana, the Second
King Indrabodhi, was residing in his nine-tufted palace with his queen
as well as hundreds and thousands of inner and outer ministers. Because
the king did not have a son, on the full moon day of the fifth summer
month, he made great offerings to the Triple Gems and recited the Dharma
Cloud Sutra. He also opened the door of his three thousand treasuries
and went on distributing alms to the poor and needy until his wealth
was exhausted. He then exclaimed, "Beggars have still not ceased,
but I have nothing to grant!" When the remaining beggars did not
receive their share, they told the king that if he did not provide their
share, whatever was done in the past would be meaningless. The king
heard this and, inspired to acquire inexhaustive wealth for the beggars,
he travelled to the ocean to procure the wish-fulfilling jewel from
the crown of the mystical creature, Charumati, daughter of Naga. He
procured the jewel without mishap and sailed back with his boat filled
with the seven varieties of jewels. While travelling to meet the king,
the king's religious minister, Trig Na Dzin, found the extraordinary
child on the lotus and narrated the full story of the child to the king.
The king was pleased by this news and went to the child and inquired
about his father, mother, and to which caste and country he belonged.
The child exclaimed:
My father is the self-arisen Samantabhadra.
My mother is the sphere of reality, Samantabhadri.
My caste is the union of primordial wisdom and the Dharmadhatu.
And my name is the glorious Padmasambhava.
Having heard this, the king was thrown into a wonder of
delight. He thought a Nirmanakaya had taken birth and invited the child
to the palace as his son as well as religious guide. The child was named
"Padmasambhava" meaning "lotus-born." Later Padmasambhava
married Prabhadharani, the daughter of King Chandan Gomashree, and ruled
the kingdom in accordance with the Dharma. He became renown as Shikhabandh
Raja or "The King With Plaited Hair."
He perceived that since politics is contradictory to the
teachings of liberation, and his position would not fulfill the purpose
of sentient beings, he performed a mystical activity of killing the
son of a wicked minister and lifted his consciousness into the Dharmadhatu.
As a result he was banished from the country to the fearful cemetery
of Sitavana. Gradually by performing mystical activities at the cemeteries
of Nandanvan, Daanbhumidvipa, Parushakavan, and so forth he accomplished
the common and uncommon siddhis and came to be known as Rodravajrakala,
"The Wrathful Vajra Display."
Guru Dhimana Varruchi
In order to inspire faith towards the teachings in the
disciples of the future, he then went to Bodhgaya and many other places
displaying the act of receiving teachings from many great scholars,
accomplished masters, and Dakinis. By listening just once, he comprehended
and accomplished the whole canon of the three-baskets of Vinaya, Sutra,
and Abhidharma, as well as the teachings of the outer and inner secret
mantra, oral transmissions, and the pith instructions of the highest
and innermost tantra of Atiyoga. Even if he did not propitiate, the
deities of the mandala displayed their forms and he became a peerless
erudite and accomplished master. Thus he showed the signs of perfecting
the level of the Fully Ripened Awareness Holder. Thereafter he was known
as the Guru Dhimana Varruchi, "The Supreme Love Endowed With Wisdom."
Marriage to Mandarava
He then took princess Mandarava, daughter of Shastradhara,
the king of Zahor, as his consort. Possessing the marks of a dakini,
he took her to the mountain cave of Maratika, known as Halesha, in present
day, Nepal, where they performed the accomplishment rituals of longevity
for three months and actualized the Immortal Vajra Body which marks
the attainment of an Immortal Life Awareness Holder.
In order to tame the people of Odiyana he returned there
disguised as a mendicant but many people recognized him and he was set
to be burned alive in a sandalwood fire by a host of evil-minded ministers
and people. When the fire was lit, he miraculously transformed the fire
into a huge lake filled with lotuses. Sitting himself with consort over
a giant lotus in the middle of the lake, the king, ministers, and people
were astounded and developed great faith towards him.
In addition, at the cave of Yanglashod in Nepal he practiced
the Vishuda deity depending on the accomplishment consort Sakya Devi
of Nepal and very soon both of them became supreme Mahamudra Awareness
Holders. Thus were some of the achievements of Guru Padmasambhava prior
to coming to Tibet.
The Master Spreads the Dharma in the Land of Snows
Birth of Dechogma
When Lord Buddha gave Avalokiteshvara the responsibility
of taming the backwards land of Tibet, Avalokiteshvara looked at the
barbaric land and shed tears of compassion. From these tears the Goddess
Ganga and Gangchungma were born. One day Goddess Gangchungma stole some
celestial flowers and due to her decline in merit, when she died she
was unable to again take rebirth as a god and fell to the human realm.
She took birth as the human woman, Dechogma, the daughter of Sale from
the Jardzinma caste.
The Sons of Dechogma
Being born from Avalokiteshvara's tears, she naturally
had great faith in the Dharma and thus commissioned the construction
of a magnificent stupa in Boudha near Kathmandu in Nepal. However she
died before the stupa was completed. Her four sons vowed to complete
the unfinished stupa, and in honor of their mother, and out of supreme
faith in the Dharma they made solemn prayers from the bottoms of their
hearts. Upon completion of the stupa, they each fervently prayed to
be reborn as a Dharma king, a great learned khenpo, a powerful tantric
master, and a messenger that would bring the previous three together.
Legend also has it that during the construction of the stupa a wise
donkey was commissioned and overheard the four sons' prayers. Hearing
thus, the donkey thought, "I have done so much work for them and
they don't even remember me in their prayers! I vow to do my best to
destroy the fruits of their prayers."
King Trisong Deutsen
According to their aspirations, one son was reborn as Trisong
Deutsen, the 38th king of Tibet and an incarnation of Manjushri. One
son was reborn as the king's messenger who invited both the great Khenpo
Shantarakshita and the tantric master Guru Padmasambhava from India,
who were the reincarnations of the other two sons. Guru Padmasambhava,
recalling his past aspirations, accepted the invitation, and on his
way he subdued all the harmful gods and demons of Tibet, making them
faithful guardians of the Dharma. After meeting in Tibet, the king,
guru and khenpo together constructed Tibet's first great monastery at
Samye and fully furnished it with statues. In addition they gave monk's
vows to Tibet's first seven monks, standardized translation methods,
supervised translation of most of the sutras and tantras from Sanskrit
to Tibetan, and for the first time in Tibet, firmly established the
tradition of study, contemplation, and meditation, thereby radiating
the Buddha Dharma in Tibet like rays of the sun.
As for the donkey, he was later reborn as Langdharma, the
41st king of Tibet, and subsequently almost succeeded in eliminating
the Dharma from Tibet.
Not leaving even the space of a horse-hoof untouched, Guru
Padmasambhava miraculously walked upon the entire land of Tibet and
generally blessed all the mountains, lakes, and caves as places for
accomplishment. Specifically in the Ngari region of upper Tibet he blessed
twenty mountain caves. In Utsang he blessed twenty-one sacred places
of accomplishment. In Dokham he blessed twenty-five sacred places, as
well as the three kingly treasure places in upper, central and lower
Tibet, the five provinces, three valleys, one island and so forth. In
addition, for the sake of beings to be tamed in the future, Guru Padmasambhava
concealed eighteen varieties of treasure which include treasure texts,
material wealth, holy images and so forth, and gave explicit prophesies
regarding the future manifestation of these treasures, including the
revealer and protector of the treasure, as well as time of revelation.
Eight Manifestations of Guru Rinpoche
So forth were the enlightened activities performed for
the sake of sentient beings by Guru Padmasambhava's eight manifestations
which are as follows:
Vajra of the Lotus, severed the roots of the five poisons.
Padmaraja, King of the Lotus, provided mundane and ultimate benefits
to sentient beings.
Padmasambhava, the Lotus-born, blessed beings endowed with faith.
Dorje Drolod tamed the Yakshas and haughty beings.
Suryaprabha, the Rays of the Sun, taught the essence of secret
Sakyasimha, the Lion of Sakyas, guided beings towards the path
Simhanada, Roar of the Lion, defeated the outside aggressors
Dhimanvaruchi, the Supremely Wise Love, showered the teachings
of sutra and mantra.
The results of Guru Padmasambhava's activities include
the attainment of liberation by his twenty-five disciples and eighty
other disciples who attained rainbow body. In addition, three million
disciples achieved stability in tantric generation stage practice, one
hundred thousand disciples showed signs of accomplishment, ninety thousand
disciples achieved the uncontaminated Illusory Body, and eighty million
disciples had some attainment. Having accomplished these great activities,
knowing his personal beings to be tamed on Earth were exhausted, he
departed for the Southwestern universe of the magical cannibals, to
help the beings there and to protect Earth from their harm.
Length of Life
Guru Padmasambhava is said to have lived for three thousand
and six hundred years in India upholding the Buddha's teachings and
benefitting sentient beings. But for his stay in Tibet there are many
unreliable versions claiming he stayed for three years, six years, thirteen
years and so forth. Despite these differences, according to Guru Padmasambhava's
own kama teachings, he actually stayed for fifty years and three months,
directly manifesting the meaning of the teachings by benefitting countless
sentient beings in incredible myriad ways according to their desires
and propensities, which is a reliable and trustworthy fact.
With kindness as vast as the sky, Guru Padmasambhava powerfully
served the beings of the god, human, and naga realms.
Remembering his past aspirations, with infinite profound treasure
teachings and material wealth,
He especially benefitted the beings of the snowland of Tibet.
1999 Ngagyur Rigzöd Editorial Committee:
Khenchen Pema Sherab
Khenchen Tsewang Gyatso
Khenpo Wangchuk Sonam
Khenpo Tsewang Sonam
English and Layout
Special thanks to Jann Ronis
for proof-reading and making helpful suggestions.